Please, do yourself a favor and check out this link above- the official Vatican virtual tour of the Sistine Chapel. It’s in great detail and gives a great impression of what it’s like to be there, minus a few hundred people pointing and the museum guards yelling at people to be quiet. Enjoy!
Tag Archive: Michelangelo
When most visitors visit the Vatican and the Sistine Chapel, they immediately gaze upon the world-famous ceiling painted by Michelangelo. When the ceiling was painted, Michelangelo became something of a god among artists, divine in his talents for sculpture (as seen in his “David” and “Pieta“) as well as painting. It could be argued however, that the front wall of the chapel, which he painted 30 years later, is his greatest masterpiece among many masterpieces. It’s his depiction of “The Last Judgement”, a commonly commissioned subject seen over and over across many painted churches and chapels of the time. It’s also one of the craziest paintings ever, crammed with symbolism a metaphor, all at once stunningly beautiful and disturbing. It’s so loaded with images and meanings that books could easily be written about it. I’ll attempt here to give the basic keys to understanding this astounding painting.
The scene depicts Christ at his second coming, bringing judgement upon the world. He is in the center, seated on a cloud with Mary to his right. You notice right away that this is not a normal looking Christ figure. He is not brown-haired, bearded or dressed in flowing robes. Instead, he is clean-shaven with defined facial features and bulging muscles. He is very much a roman Apollo, certainly a surprise for the Popes chapel.
This was a complex time for the church, and much had happened since last Michelangelo was working at the Vatican. Pope Clement VII was the one who commissioned the painting, and he was the second of the Medici popes. Michelangelo, being from Florence, had a long history with the Medici, the ruling family of Florence. They were the greatest patrons of the arts, but they also abused power and eventually bought the papacy, leading to the great uprising we call the Reformation. 1537 was a tough time with much uncertainty. Protestant armies, fueled by religious hatred of the Catholic church, sacked Rome ten years before, killing, burning and looting. It was a huge turning point, and the church faced crisis. Michelangelo was certainly conflicted, and it shows in the painting. It’s pretty clear though, that Pope Clement VII had humanistic sensibilites and gave Michelangelo creative control. Christ himself is an Apollo figure, while the many other figures are larger-than-life nudes. It’s a complete mash-up of mythological visual language with Biblical subjects, a continuation of what Michelangelo began with on the ceiling as a young man pushed to the extreme.
Christ raises and lowers his arms, giving the entire painting a clockwise swirl motion, and you can read the painting that way. On level with Christ and larger in the image, are saints and martyrs of the Christian faith, seen holding the tools of their martyrdom as in medieval paintings. A shroud of people await judgement, and are either sent to Hell (on the bottom right), or Heaven at the peak. The dead are also raised out of the ground and redeemed in the bottom left.
Lets start with the saints and martyrs. There are many across the center of the painting strangely holding the objects of their martyrdom. St. Catherine is seen with a large spiked wheel on the center right, and St. Lawrence is below Christ on the left holding the grate on which he was roasted alive. The strangest is St. Bartholomew, seen here, who according to tradition was skinned alive. Bartholomew sits perched on a cloud, holding in one hand a knife and in the other, a rubbery, flayed human skin. Stranger still, Michelangelo has apparently painted a self portrait on the skin, perhaps revealing in some way his own creative torment and anguish.
The lower right is Michelangelo’s depiction of Hell, and is one of the strangest, darkest and most fascinating works in art. In the space between Hell at the bottom and the saints above, poor souls sent to Hell are being pulled down by demons. Michelangelo’s devils muscular and human in appearance, but grotesque with animal ears, horns and green, grey and blue skin. What’s worse is that they very much seem to enjoy the pain and torment they are inflicting. One of the most striking is this scene called “the damned soul”, which shows a condemned man at the moment of full knowledge and grief of his upcoming punishment. He cowers in in shame, even as 2 demons drag him downward and a third reptilian creature bites into his thigh. Perhaps one of the few mistakes by the artist is the demons hand around the other thigh, which is not colored gray as the rest of the creature is.
Michelangelo’s depiction of Hell also deviates from a strict Biblical view. He borrows the visual language of Dante from the “Divine Comedy”. We see Charon, the mythological ferryman of the underworld in his large boat. He ferries the newly condemned souls across the river styx to the land of the dead. The souls are terrified as they scramble out of the boat, and Charon raises his paddle like a baseball bat to make them get out a little faster. Demons await the poor souls, dragging them out out and pulling them down. Two demons violently grab a man around the neck with a gaff. In behind the demons are many different small details and demonic faces.
The other figure from Dante is Minos, the mythological king of Hell, seen as the most prominent figure in the bottom right. It’s well documented that Michelangelo faced opposition surrounding his artistic interpretation of the scene and the many nudes, which were all completely nude at the time with the loincloths painted years later (the fresco was restored in 1993, with some of the loincloths removed and others left- just look back at St. Bartholomew to see the convenient piece of cloth). One of Michelangelo’s most vocal enemies was the Pope’s master of ceremonies Biagio da Cesena, who was constantly on Michelangelo about the nudes. Michelangelo responded by painting his likeness as that of Minos, with large donkey’s ears and a snake wrapped around and biting him in a precarious spot. Better yet, it is right above the side door, the most visible spot from ground level. Cesena complained directly to the Pope, who supposedly joked that he had no power over Hell so it would have to remain.
Hell is contrasted on the left of the huge wall with the “Resurrection of the Dead”. A patch of earth opens up as many dead souls return to their earthly bodies and await Christ’s judgement. The deceased figures sit, some shrouded in burial cloths or as ghostly skeletons, between the forces of heaven and hell. In the center of the painting is a large open pit which looks directly into the center of hell. Fire is visible behind the outline of human figures. From underground beside the pit, demons dig their way up to drag the souls down. Two of the figures towards the center, are caught between angels and demons in a tug of war. Those raised to righteousness are pulled upwards by the angels towards the center of the painting and the saints.
Michelangelo’s “Last Judgement” is a work that always reveals something new. The figures are so dynamic and so complex in their movements, the entire painting appears to be pulsating with action and energy. Michelangelo was an old man when he made the painting, aware of his own shortcomings and mindful of his own judgement. One of the details I was struck with in seeing the painting with my own eyes was the hellish pit in the bottom center. It is dark and unassuming, but based on it’s placement within the painting the high alter fits directly in front. On top of the alter at the exact center of the front wall and the floor of Sistine chapel was a simple golden cross, which appeared super-imposed over the pit of hell. As a theological parallel, it’s a perfect fit for a theme of judgement. The cross holds victory over the pit of hell and destruction, yet another of Michelangelo’s genius details.
I have only begun to pick apart this amazing painting. I’ll include a great video from Smarthistory here. The video uses a virtual recreation in second life to look at the painting, which I find really dumb. However, the analysis of the painting is really great and the detail images they show are really helpful. Enjoy-
The Medici were the greatest patrons of the arts and the godfathers of Florence. Their patronage had helped to bring about a great revival of culture in Italy, called the Renaissance. Perhaps there’s no greater sign of just how powerful the Medici were than the life of Giovanni da Medici. In the middle of great turmoil in Florence after the departure of Savonarola and the exile of the family, Giovanni, who was prepared from childhood to take a place in the Catholic church, was elected Pope. He changed his name to Pope Leo X, and made fateful decisions that had huge consequences for the church and the entire western world. The Medici had basically bribed other cardinals to vote Giovanni to the Papacy, and Leo swiftly placed family members in high places to benefit the family, including his brother who became a cardinal.
Pope Leo and his higher ups promptly partied as if there was no cost involved. He is often quoted for saying to his brother Guiliano, “Since God has given us the papacy, let us enjoy it.” He had elaborate feasts every night, and hosted large celebrations in Rome, including a parade where he rode on the back of a white elephant. Being a Medici, he was fascinated with the ideas of humanism so popular in Renaissance Florence, and he brought this perspective to the Vatican. He had few limits when it came to dishing out money, and soon enough, he had more or less bankrupted the church. To compensate, he authorized the sale of indulgences. An indulgence was a piece of paper, priced affordably to anyone who wanted one, that granted forgiveness of sins and entrance to Heaven. They could also be bought on behalf of dead family members, to assure their escape from punishment.
For Martin Luther, a German monk, that was the final straw.He was furious and posted his 95 theses, disagreements with the church, on the door of the Cathedral in Wittenberg. It was the start of the protestant reformation, and touched off a firestorm of controversy. Luther contended that grace came through God alone and not through the Pope. Similar reformers had been burned at the stake for questioning the church in the past, but Luther persisted, gaining momentum and starting a movement that swept over Europe. It’s an extremely complex history whose consequences are still felt and argued over today. Leo’s response was to fight back with all the threats he could as Pope, but the damage was done. He died rather suddenly in 1521 of illness. His successor Pope Adrian VI, did his best to respond to the protestant reformation, but also died, after less than 2 years as pope.
Leo’s cousin, Guilio de Medici, was destined to become another Medici pope. He chose the name Clement VII, and inherited a nearly impossible situation. His papacy was defined by monumental struggle that was tearing the church and Europe apart. Eventually, fanatical enemy troops, fueled by religious hatred of the church, arrived in Rome. Clement fled to the Castel St. Angelo, where he held out for 6 months. Eventually, he bribed his way out and fled. Called the sack of Rome, it was a truly terrible event. The enemy armies pillaged the city, killed and raped, and Rome would never be the same. The resistance spread to other cities too, including Florence, where Michelangelo had to go into hiding. After some time, Clement returned to Rome and the long process of rebuilding began. The sack of Rome marks the end of the Renaissance and the a turning point for the popes. Their place as supreme power and authority has never been the same. One of his last acts was to commission Michelangelo, then in his 50s, to return to the Sistine Chapel and paint a massive scene on the front wall of “The Last Judgement”. It’s one of the most amazing works of art in the world, and I’ll talk about it extensively in a few other posts.
It was the greed and corruption of the Medici popes that finally crossed the line and broke the church. Still, Leo X, Clement VII and many other corrupt popes throughout the ages are an indicator of just how strong and engrained the Christian religion is. That it would survive to its present state, in spite of so many disastrous detours and power hungry people with other motives, is truly a miracle. As for art and culture, a movement called the counter reformation or catholic revival came in the years after Clement, and altered the attitudes of the church and created what we have today.
Another one of the greatest sculptures in the world, also found in Italy at the Vatican, is the “Laocoön”, also known as “Laocoön and his Sons”. This without a doubt is one of the toughest words to read then sound out- It’s pronounced LAY-OCK-OWE-ON, and here it is:
The statue depicts the ancient story of Laocoön, who was a priest of the god Poseidon in Troy. He tried in vein to warn the Trojan’s of the Trojan horse, and for his actions 2 sea serpents were sent to kill him. Here we see the unlucky guy and his 2 sons, locked in a violent battle- one they will loose- against the serpents. At first glance, it is a stunning work of art. The amount of shear action crammed into the work is unbelievable. The serpent appears to be writhing as the figures turn and twist their bodies to free themselves. Their faces are filled with pain and suffering, and the muscles tense under their flesh. Just look at the muscles in the Laocoön’s torso, and the intricate carving of his hair and beard. A reason why so many old statues depict figures standing stoic and still is because it’s a much more reasonable kind of sculpture to make. The Laocoön is insane. Whoever made it had some serious skill. This is the kind of sculpture more commonly seen from the likes of Bernini, some 1600 years later.
The “Laocoön” is old, probably made in Greece at around the time of Julius Caesar and at some point brought to Rome. It’s not known if this particular statue is Greek or if it is a Roman copy. Most historians seem to believe that later, that artists in ancient Rome admired it so much that they made their own version for the eternal city. While there are still many mysteries about its origins, a few things are known about how it got to where it is today. It was found, as many such sculptures were, in ancient Rome and brought to the Vatican, where then Pope Julius II took a great liking to it (Julius II is the same pope who later commissioned Michelangelo to paint the Sistine Chapel). When it was found, a few arms and hands were missing, so he requested that artists be brought in to restore it. The restorers imagined the missing arms to be facing up, as seen here-
It looked this way until 1906, when a random chunk of discovered arm was found in Rome that fit the Laocoön. The replacement bits were removed, and today you can see the original arm in a slightly different color reattached. The statue was revolutionary when it was discovered in the Renaissance. Artists at that time had a new-found fascination with the ancients, and the Laocoon instantly became something of a measuring stick for art. Sculptors and painters now had an extraordinary work that they could look too. It’s influence is seen in the work of many artists. The greatest of these is Michelangelo, who had huge respect for it and studied it intently.
One of many modern theories surrounding the Laocoön is that Michelangelo himself forged it, which would explain both it’s amazing condition compared to so many other ancient statues and it’s uncommon and undeniable brilliance. Michelangelo was around Rome and the Vatican at the time of its discovery, working on his “Pieta”. It’s highly unlikely that he had time to forge it, but given the genius of Michelangelo, who could put it past him? Either way, the “Laocoön” is a truly amazing sculpture and a real highlight of the Vatican tour.
The story of the Medici is truly fascinating. The family of bankers became the rulers of Florence, and through their patronage brought about the Renaissance and changed the western world forever. It was Cosimo de’Medici who first took control of Florence, commissioning the completion of the great red dome of the Florence Duomo by Brunelleschi. Part 1 of the Medici film concerning Cosimo is found here.
When he suddenly died, his son Lorenzo took charge. He would become known as “Lorenzo the Magnificent”, as he brought about some of the greatest works of art ever through his patronage. It is staggering how many great artists and thinkers came out of Florence at this time, and considering how small Florence is they must have been elbow to elbow with each other. One of the most important Renaissance painters that came about under Lorenzo deMedici was Sandro Botticelli. It was Botticelli who created the first overtly pagan images at a time when the church of the middle ages was still large and in charge, an act that would never have happened had Lorenzo not relaxed the attitude of the city toward ancient “non-church” ideas. This sort of attitude resulted in enormously free creativity in art, as well as in writing and in the sciences. All of it was happening in Florence.
The greatest painting in Florence today is in the Uffizi gallery, once the offices of the Medici palace (the word uffizi means Offices). It’s this painting here by Botticelli from 1486, called “The Birth of Venus”.
The painting is a true masterpiece of Renaissance art. In it, the mythical goddess Venus is blown into the shore on a shell and received into the world on land. The story from mythology is far more detailed (and downright gross but you’ll have to research that yourself). The image is a true celebration of beauty, an exercise in pure pleasure on the part of the artist. Botticelli elongates the figures, adding to their grace and movement. Just look at Venus’ neck… super long, yet he makes it work. Until this time, feminine nudes just weren’t very common, except in images of Adam and Eve from the garden. Here’s a great short video that picks the painting apart:
We must remember that the church in the 14 and 1500’s still held enormous sway even in free-thinking places like Florence, and the reception towards such images as “the Birth of Venus” and Donatello’s “David” was still highly controversial. This painting was a private commission from Lorenzo deMedici, as were many other revolutionary works. Public attitude was another matter. Enter the radical Dominican Monk, Girolamo Savonarola.
In 1490, Savonarola came to Florence. He took residence at San Marco (where his monastic cell is still seen today) and began preaching firey sermons about the last days. To a zealous preacher like Savonarola, Florence was filled with evidence of the devil’s work. Free-thinking was everywhere, as were symbols of vast Medici wealth. He saw they entire city going straight to hell, and made sure that everyone heard the message. He claimed to have the gift of prophecy, and foretold that Lorenzo would die soon (as it turns out, he was right). Savonarola must have been a very persuasive preacher, because he soon held the city in his hand. Even Botticelli, the painter or beautiful “pagan” paintings, fell under his spell. The Medici had no choice but to flee the city and Savonarola took charge of Florence in 1494. He set about cleansing the city and returning it to God.
He held an enormous public burning in the Piazza della Signoria that came to be called “the Bonfire of the Vanities”. Florentines came to cast all kinds of evils into the flames, including books and manuscripts, symbols of wealth, jewelry, ancient relics and statues, cosmetics, fine clothing, mirrors, musical instruments and many priceless works of early Renaissance art. Botticelli cast his own paintings into the flames. No one knows how many works were destroyed by the artist himself, but it must have been truly gut-wrenching for him. His work was his life, yet he feared- as many Florentines did- for his eternal soul and had no other choice. Over the next few years, public opinion turned on Savonarola. The city was used to Medici wealth and all the benefits it brought, something Savonarola wanted no part of. Eventually, things got so bad that the city revolted, and Savonarola himself was burned at the stake in the same spot as the bonfire. The entire episode was a black eye on the city and took years to recover from. The Medici returned, but under very different circumstances.
Please take the time to watch part 2 of the Medici film, called “The Magnificent Medici”. It is a great movie on all that was discussed here, and really brings to life this crazy time in Florence. Enjoy-
To greater appreciate the work we’ll see across Italy, you need to understand the technique of fresco, or painting on wet plaster. Today the technique isn’t exactly standard in the art world. Fresco is time-consuming and difficult. It requires a ton of prep time, specific materials, an in-depth knowledge of the process, and a very confident brush stroke. Today, we have astounding works by Raphael and Michelangelo in brilliant color because of fresco. That’s because with fresco, the paint is absorbed by the wet plaster and becomes part of the wall. Once the wall was prepped and wet plaster applied, the artist had a matter of hours to apply the paint before it dried. If mistakes were made or segments dried, they would have to be chipped off with a chisel and started completely over (Michelangelo did this more than a few times in the Sistine Chapel). Take into consideration that Michelangelo was also 70 feet off the ground on scaffolding working by candlelight with his neck craned back for 4 years- paint and plaster dripping onto his face and into his eyes, and it’s even more impressive. The main thing to understand about fresco is that a big work is made up of many parts and if you could see the surface up close you would see tiny seams, each section a day that the artist worked. By counting them we can figure out how long the process took.
Here’s a few videos on fresco- The first is a video on Michelangelo’s technique (with the audio really off- sorry)
This second video shows a current painter working in fresco-
The Sistine Chapel is jammed packed with figures and symbolism. In painting, everything you see is a deliberate act on the part of the artist, so for centuries people have wondered at Michelangelo’s intent and all that is up there. In recent years (especially since “the DaVinci Code” and “Angels and Demons” phenomenon) books and articles have popped up with all kinds of claims about coded images on the ceiling. There are things that Michelangelo hid, especially on “the Last Judgement” wall, but many of these claims seem a real stretch. One of the most popular and hard-to prove claims concerns the famous center panel of the ceiling, “The Creation of Adam”. It is widely speculated that Michelangelo, Leonardo, and other Renaissance artists performed human dissection on corpses to understand the inner workings of the body (this would have been totally taboo at the time). Some have taken notice at the strange shroud that surrounds God and the angels on the right, and theorized that Michelangelo has copied the exact shape of a human brain, complete with the brainstem. It may just be a crazy coincidence that the shape matches so closely, but what if Michelangelo in his own hidden way portrayed God and his infinite knowledge (and also the triumph of the human mind)? Is it true? We’ll never know, but it is fun. You be the judge…
The Italian Artistic Renaissance was a monumental movement that forever changed the western world. The ideas of the Renaissance demonstrate a significant cultural change from that of the middle ages, and it’s important to remember that of course it didn’t happen overnight. It began slowly and grew gradually in Florence from the late 12 hundreds with artists like Cimabue (pronounced Chi-ma-boy) and his pupil Giotto (widely considered the first great Renaissance master), and lasted until the mid 1550s with Michelangelo and Raphael as the greatest masters. That’s a period of 250+ years- longer than America has been a country. It seems everywhere you go in Italy (particularly in Florence and Rome) you are likely to find little churches that still contain the work of artists from this period. There are many artists who are not the household names today, but still were important artists that made advances in artistic thinking and passed those discoveries onto the next generation of artists. When you look at works of art and analyze their context and content, you can often spot similarities.
One of the most important painters of the Renaissance is Masaccio. He died at 26 years old and only 4 works of his survive, but in that time made huge advances in art that greatly impacted later artists. He is the first painter to use true linear perspective in a painting. For a century, artists had been trying to create a system for perspective without success. Masaccio established the use of a horizon line and vanishing point to create the illusion of 3-dimensional depth on a wall in the church of Santa Maria Novella in Florence. The work, made in 1427 and called “The Holy Trinity”, depicts God the Father and Christ directly above a skeleton, symbolic of Adam and the death of man being conquered by the Trinity. Setting the subject aside, the figures reside in a false room painted to match the vaults in the rest of the church. The bottom of the work is 6 feet off the ground- so standing below, the illusion of a real room is created. It was seen as a huge triumph.
Just across town is the Brancacci Chapel, just a block from the monastery we’ll be staying at. Inside are large frescos by Masaccio. They were recently cleaned in the last few decades, and are as bright and impressive as ever. One of the scenes in these paintings is Masaccio’s “Expulsion from the Garden”, a highly influential work that other artists no doubt knew about and learned from. In the work, Adam and Eve have eaten the forbidden fruit and realized their nakedness. As a result, sin has entered the world and they are being escorted out of the garden of Eden by an angel wielding a large sword. Adam and Eve are naked and ashamed. Eve is trying to cover herself and crying and anguish, while Adam can only hide his face a weep. These figures are not the stiff and emotionless figures of paintings from the middle ages. Their pain is evident. In the painting, Masaccio has used some stunning lighting effects. The bodies of Adam and Eve are much more lifelike than those of previous painters.
How influential was Masaccio? We can tell by looking at other depictions of the “Expulsion” from other artists. It’s not at all unusual to see an artist pay homage to a previous one by borrowing the visual language of that artists interpretation. It’s not an act of copying, but rather a subtle gesture of gratitude. The first example is from Fra Angelico (which means “Angelic Friar”), a devout dominican monk who was also an astounding painter who lived in Florence the around same time as Masaccio but survived a while longer. We’ll learn lots more about him later and we’ll see many of his works at San Marco in Florence. Here’s his painting from 1430-32 called the “Annunciation”.
In the work, Mary receives word from the angel Gabriel that she will be giving birth to the Christ child. She also receives the Holy Spirit (in the form of a dove). Through her son, God will redeem humanity from the sin of Adam and Eve. Fra Angelico strangely places Adam and Eve in the background to make the theological significance of the moment complete. His Adam and Eve are clothed, but also ashamed and bewildered as they are escorted by an angel in an orange robe with a sword.
The most fitting tribute to Masaccio and his far-reaching influence is on the Sistine Chapel ceiling. There, between 1508 and 1512 Michelangelo chose to borrow directly from the painting that was among his favorites in Florence. Have a look at his amazing “Expulsion” scene, one of 9 panels from the old testament on the ceiling:
Adam and Eve are shown in a before and after scene, reaching for the forbidden fruit and banished as a result. Michelangelo’s figures are large and exceedingly muscular, painted as a true sculptor might paint them. In the banishment, Michelangelo also portrays a humiliated and naked Adam and Eve, and an angel in orange with a sword, only this sword it at Adam’s throat, which really drives home the serious consequence of Adam’s action.
Part of what makes studying art so complicated is the vast reach of artistic influences and the way they manifest themselves in different work. It’s also what makes art history so insanely interesting if we’re willing to dig deeper and look for similarities like these… much more to come on Florentine painters and the Sistine Ceiling.
There is a very interesting episode that happened in Florence in 1503. By then, the Renaissance was in full swing and Florence was the place to be. Leonardo Da Vinci was there, a highly respected master then in his 50s. Michelangelo was also there, much younger and gaining fame after recently completing his “David” and “Pieta”. What we must understand is that most of these Florentine artists didn’t care for each other- they were all in competition for the best commissions and sole title of “greatest artist”. This was a huge benefit to the world of art, because the competition only made the masters push themselves harder. There’s a great article HERE that explores an interesting theory: that Leonardo’s “Mona Lisa” and Michelangelo’s “David”, arguably the 2 greatest works of art in the world (made the same year in Florence), were made in response to such competition and awareness of other artists. It’s an interesting thought- both are total opposites in every way when you think about it.
There was however, an infamous artistic duel that took place between the 2 greatest masters in 1503. Both were commissioned to paint murals of historic battles at the Florence palace, on walls directly across from each other. Today, all that exists are Michelangelo’s drawings of his proposed wall and a copy of Leonardo’s drawing later made by Rubens. Here they are:
The remaining text describing the competition is an article from HolidayCity’s Flash Travel website:
“In a closely-knit community as Florence, the two artists had crossed paths a number of times before, and had developed a strong dislike of each other that would rapidly become legend. There are many anecdotes describing their encounters, the cutting remarks said in each other’s presence, the snide comments tossed off at each other’s backs. They were two lions competing for space in the confines of the city, and all who knew them took note and waited for the outbursts. A few men did more than wait, eager to take advantage of the rivalry. Piero Soderini, the recently elected Gonfaloniere, was one of them.
The Commissioning of the Artists
In 1503, Soderini commissioned both artists to work, side by side, on the walls of the newly built Council Hall, with instructions to create two masterpieces depicting victories the Florentine Republic had achieved over its rivals. Leonardo was to paint the Battle of Anghiari (pictured above), immortalizing the war with Milan; Michelangelo was to paint the Battle of Cascina, commemorating an episode in the war against neighbouring Pisa.
Soderini has good reason for commissioning this work: the competition took place at a time when Florence was experiencing a rebirth of its identity as a Republic, and the spirit of civic pride was strong. Lest anyone think that the commissions were accidental, the contract the Gonfaloniere had drawn up specified the artists were to work ‘in competition with each other’, in order to push them both to produce their best works. The city fathers fully expected their leading artists to produce masterpieces of patriotic grandeur, as well as the entertainment of a public rivalry; unfortunately, they were destined to be disappointed.
Working on the walls
Leonardo progressed further than Michelangelo did; he at least managed to put up the cartoon, or the initial drawings, on the walls of the hall. Unfortunately, Leonardo’s own innovations did him in, as he attempted to use a new painting technique disastrously combining plaster and oils (based apparently on a recipe by roman writer Pliny the Elder). Michelangelo never got past the drawing stage (pictured right), though his tardiness might have been due to the fact that he was commissioned a year after Leonardo.
What the finished works would have been like will never be known, but from the cartoons and studies both artists prepared, the final forms can be guessed — and they would have been magnificent. There was little similarity between the works: the styles of the two masters were as different as night and day. Leonardo was known for the shadowy softness and ambiguity of his work; Michelangelo was rapidly becoming known for imbuing his work with a sense of vibrant energy and dynamism. These sketches were the first representations of war from either artist, and were arresting for the way they captured the emotions of the figures portrayed. Leonardo’s sketches captured the unbearable heat of the battle, in a horrific clash of desperate men and screaming horses; Michelangelo’s drawings showed the bizarre ordinariness and chaos swirling around the edges of the battle, as complacent soldiers were caught by the attacking enemy while bathing in a stream. Contemporary artists were astounded and proclaimed that both works would be masterpieces — when completed.
The Quiet End to the Competition
Unfortunately, despite their many differences, both artists had one devastating trait in common:neither were very good at finishing anything they started. This fact was well known about to da Vinci — he had left too many commissions hanging in the past to be able to escape the assessment. What would only later become evident was the Michelangelo, already a difficult, strong-willed and temperamental man, would also develop the same habit. The unkind might even suggest that he picked up the habit from Leonardo. It is more likely to be due to the unusually high number of commissions he accepted in this period of his life, which made it inevitable that he leave some uncompleted.
Ultimately, however, the halt in the competition was due to changes in political fortunes: In 1504, the Pope called Michelangelo to Rome to begin work on some previously commissioned pieces; Leonardo soon turned his attentions elsewhere; and most irrevocably, in 1512 Soderini was overthrown by a Papal army and the Republic fell. In those circumstances, continuing work on a painting dedicated to the glories of the Republic would have been somewhat imprudent. After 1530, Republicanism was a dead hope in Florence, and when Vasari deliberately painted over the remnants of Leonardo’s Battle of Anghiari, he was removing all traces of the Republic, and its ideals.
So ends one of the greatest ‘What If — ’ episodes of art history. The only remaining traces of what might have been masterpieces from two celebrated artists of the Renaissance are painted-over walls and fragments of copied and uncompleted drawings. The legendary battle between Leonardo and Michelangelo never reached its culmination as the city fathers desired. Its failure is one of the greatest losses to the cultural history of the city; but its ghost still haunts the Council Hall of the Palazzo Vecchio, conjuring up undying visions of the glory that might have been.”
It seems that everywhere you go in Italy there is art, and if you’re inquisitive and observant you’ll find it in some pretty unlikely places. Michelangelo for example, has left his mark everywhere. His major works can be found in all the big museums and the Vatican, his sculptures seen (as copies) all around Florence, and you can walk his architectural design for the monumental dome of St.Peter’s and the plaza at the Capitoline Museum in Rome. It’s a testament to his fame and influence during his lifetime, but also to his personality and work ethic. By all accounts, he was a truly difficult and obstinate person who was tormented by his own creativity. He never married and viewed his art works as his children and heirs. He did however, manage to see many of his works through to completion. That cannot be said of his rival Leonardo.
Leonardo is without question among the most important and fascinating figures in the history of art. For being so famous, he’s tough to come by. Though regarded as one of the greatest painters who ever lived, only 15 of his paintings survive, and many of those are found in other countries, the most famous being the “Mona Lisa” at the Louvre in Paris. So how can this be explained? For one, Leonardo was a chronic procrastinator. He was so fascinated by the natural world around him and in making scientific and artistic discoveries that he just didn’t have the desire to finish projects. Of the 3 Leonardo paintings we’ll see in Italy, only 1 is finished. The others are glorified sketches. Another reason he has so few works is because he made a few huge mistakes (that he considered discoveries) in painting that resulted in the corrosion and disappearance of many works in the last 500 years. The most famous example of this is “The Last Supper”, which is in Milan.
The traditional technique of fresco, where paint is applied to wet plaster and absorbed into the wall when dried, is time consuming and difficult. Michelangelo used fresco in the Vatican, as did Raphael, and their works have stood the test of time. Leonardo was far too impatient, and for the “Last Supper” instead applied an experimental paint similar to tempera (or poster) paint and then varnished the wall to seal it. After only a few years, it was chipping and cracking, and after 100 years it was seen as a total ruin. It was in such bad shape, that the building owners punched a hole in the bottom of the painting to install a new doorway. Since then, it has become one of the most famous paintings in the world and has seen many restorations. (It also survived a direct hit from a bomb in WWII.) Today, it continues to flake and deteriorate, to the point where it’s humidity treated and only a few lucky people get in every day to see it.
One of the most impressive Leonardo works to be seen anywhere is his “Adoration of the Magi” at the Uffizi in Florence from 1481. It’s an incomplete painting with lots of visible sketches, started on commission in Florence and for some reason abandoned. It’s really interesting to see the amount of sketch work that goes into a finished painting, especially in the perspective of the ruined buildings at the top. It certainly stands out among the finished works around it in the Uffizi, both for being incomplete and totally intriguing.
Art historians are making discoveries about works like these all the time as technology advances. Leonardo’s “Adoration of the Magi” is a great example. The painting has been in the Uffizi since 1670, but Leonardo died in 1519 and had many followers. How do we know that the painting wasn’t altered or further worked on by someone else? Those kind of questions are continuing to be answered, as seen in this clip.
On our first full day in Rome, we’ll be leaving bright and early for the Vatican Museum to beat the crowds. It’s one of the greatest museums in the world with an infinite collection of high church art, as well as centuries of tapestries, many thousands of Roman sculptures and ancient historical artifacts, tapestries, manuscripts, weapons… even a modern art collection. It’s a beautifully strange and crazy place where you are completely overwhelmed with the shear amount of what there is to see. It’s really too much to absorb at one time. That’s they way it is though- with so many people you just keep moving and just when you’ve reached art overload you enter the Raphael rooms and the Sistine Chapel, the crown jewel of the Vatican (and then you exit the museum into St. Peter’s Basilica and get bombarded with amazement again! It never stops).
Soon after completing his “David” in Florence and his epic battle with Leonardo that never happened (more on this later), Michelangelo was summoned to the Vatican by Pope Julius II to paint the ceiling of the Sistine Chapel. He was not a painter, but a sculptor, and he refused. I guess you can’t say no to the Pope, because after much back and forth fighting, Michelangelo reluctantly agreed. The story goes that the great architect Bramante, who was working at St. Peters, recommended Michelangelo knowing he was not a painter in order to see him fail. We must remember that these great artists weren’t pals… they all wanted to be the best and have the acclaim. They all wanted the spotlight. Michelangelo responded by making the greatest painting ever, a feat that took him 4 years. 20 years after completing the ceiling, he returned to paint his epic “Last Judgement” on the front wall. His work in the room is so impressive, you don’t even notice the intricate marble floors or the multiple works by Botticelli and other masters around the perimeter.
The many figures in the chapel are sculptural in nature, huge figures with bulging muscles and dynamic poses. I can go on and on and on about all that’s contained within these monumental frescos, but it would be much too long to read and this video does a better job, even if it’s in Italian with occasional hilarious mis-translated subtitles and the recycled soundtrack from Jurassic Park. I think it may be an official Vatican produced video- it has the same guy from the History of St. Peters video, which you need to watch for sure.
The video does a good job in part 2 explaining the restoration. In the 80s, a long restoration of the frescos set about a big debate in the art community and shocked scholars. Basically, 450 years of grime and candle soot had left the paintings really dark, almost black. When the grime was painstakingly removed, the colors were shockingly vibrant. Many art historians objected, saying that Michelangelo must have covered the entire surface with a coat of glue to intentionally darken and finish the work and never would have wanted things so bright. Scientific analysis revealed however, that Michelangelo was long dead when the varnish and glue were added, so what you see today is more or less accurate. Enjoy these videos-